
North America
U.S.A
AZ - Phoenix
AZ - Tucson
CA - Aptos JOL
CA - San Francisco Bay Area
CO - Boulder JOL
FL - St Augustine
FL - Stuart
IL - Chicago
MA - Boston
MN - Minneapolis
NY - New York City
NY - Hudson Valley
NY - Warwick
OR - Eugene
OR - Portland
TN - Knoxville JOL
WI - Madison JOL
Canada
Montréal
Rossland, BC JOL
Mexico
Acapulco JOL
Mexico City JOL
Puebla
South America
Brazil
São Paulo
Europe
Denmark
Copenhagen
France
Besançon JOL
Paris
Germany
Berlin JOL
Heidelberg JOL
Munich JOL
Stuttgart JOL
Spain
Barcelona JOL
Girona JOL
Vic-Barcelona JOL
Ukraine
Kiev JOL
Wales, UK
Cardiff JOL
Russia
Moscow



The Path of Liberation builds on the foundational teachings of the Joy of Living, presenting a series of meditation techniques designed to strip away the causes of suffering and uncover the radiant awareness that underlies all experience. This course of practice and study, based on the ancient Buddhist teachings of Tibet, addresses the fundamental confusion that lies at the root of all suffering.
The Path of Liberation contains five levels:
Level I: Laying a Foundation for the Buddhist Path
In the first level of the Path of Liberation, Yongey Mingyur Rinpoche teaches the foundational practices of the Buddhist path: the four thoughts and the first of four preliminary practices – the act of taking refuge. The four thoughts are contemplative exercises that guide one to a recognition of the preciousness of the human life, impermanence, the principle of karmic causality, and the suffering of samsara. Taking refuge and offering prostrations leads to an appreciation of the potential of the spiritual path and a corresponding commitment to the process of awakening. Along with these practices, Mingyur Rinpoche offers experiential “pointing-out instructions” that allow one to experience the mind’s pure and luminous nature. The process of recognizing and familiarizing oneself with the mind’s true nature lies at the core of the Path of Liberation.
Homework:
Level II: Releasing Delusion
The second level of the Path of Liberation presents advanced teachings on the nature of mind, along with instructions on the second and third preliminary practices, the meditation and recitation of Vajrasattva and mandala offering. The meditation and recitation of Vajrasattva is a profound practice designed to purify negativity, obscurations, and illness, while mandala offering sets the stage for spiritual practice by creating a sense of inner wealth and openness. The advanced teachings on the nature of mind given at this stage of practice allow for a deeper experience of the mind’s innate radiance.
Homework:
Level III: Manifesting Basic Goodness
The third level of the Path of Liberation builds upon the previous two levels, offering deepening instructions on the nature of mind and how the practice of guru yoga, the fourth and final preliminary practice, can be used to enact a profound shift in consciousness. Also included in this level is a systematic training in the art of visualization, which prepares the meditator for the advanced practices taught in the subsequent levels of the Path of Liberation.
Homework:
Level IV: Transforming Perception - The Sadhana of White Tara
In the fourth level of the Path of Liberation, one is introduced to the sadhana of White Tara, in which one uses visualization and mantra recitation to disrupt the processes of ordinary perception and connect with the innate qualities of one’s buddha nature. In this level, Mingyur Rinpoche also presents advanced teachings on the nature of mind.
Homework:
Advanced Practice: Deep Immersion Tracks I & II
For those who have completed the Path of Liberation, there are two tracks of advanced practice available. Students may choose to focus on either track, depending on their personal preference.
Track I: Enlightened Form and the Subtle Body
The first track is designed for those who are drawn to visualization and activity. This approach entails:
Track II: Exploring the Nature of Mind
Designed for those who are drawn to a simpler form of meditation, this track focuses on the profound paths of Mahamudra and the Great Perfection. This approach includes: